INTRODUCTION
xxxi
torevise
it. Bythe irony
offate, it
seemsquiteprobable
that
the
deusexmachind
whowill secure
this long-deferred reform
for
Indiawill
bethe English
craftsmanwho is now in
revolt
againsta
systemwhich, as
Ruskin said, makes him
the most
pitiful
formofslave
—ameremachinewithitsvalves
smoothed
with
heart'sblood
insteadof oil, when
he might be a living,
progressive, and
happyhuman being/
In
questioningthe
soundnessofthehistorical basis upon
which
the statecraftofthe
British Raj isbuilt, I amnow
ven-
turing
still further into
the depths. The Indo-Aryanvillage
community,which
has dropped off the Government file,
was
manyyearsago a
very thorny question. The
agents of the
EastIndia
Companywere thefirst European
officialsto come
into
direct relationswith the political
organisation of Aryan
India, sofaras ithad survived
the chaoswhich followed the
disruption oftheMogul Empire.
Itoccupied theclose atten-
tion of British
officials until long after the events of
1857
brought India
underthedirect control ofthe Government
of
Great
Britain. But during all the years it remained
on the
Governmentfile,
itwas onlyregarded from one standpoint
—
thecollection
ofrevenue. Theofficialswhooccupiedthemselves
withthesubject knewas much, oras little, of Indianpolitical
history
before
Muhammadan ruleastheydonow. The
religion
and
cultureofthepeopletheywere
dealing
with wereeven less
understood. Hinduismwasto them anidolatrous superstition
which all
good
Christians must wish to uproot, though as
officials
itwasexpedientto
be tenderwith thefeelings
of
the
heathen. Indian art seemed
strange and
wonderful in its
heathenway,butwhollyincompatiblewith the ideasofdecent,
cultured.
Christian
gentlemen. Itneveroccurredtothem that
theveryinstitutionwithwhichthey
weretamperingin
a
British
businesslikeway
(and onlywithan eye to business) was the
1
"
LecturesonArchitecture
andPainting,''
p.
128.