xxxii INTRODUCTION
mostsacredthinginIndia—thefountain
headofallherculture
and religion, that its plan
wasbuiltintothe
fabric of Indian
temples, and thatits daily
lifeandverynamewere
consecrated
inIndianreligiousritualbythe
traditionoffivethousandyears.
And
ithasneversinceoccurredto
Anglo-Indianhistorians
that
the
greatupheaval of
1857,
when
Hindu and Musalman
joined in
a
desperateeffort tooverthrowtheBritish
Raj, prob-
ablyhad itsrootcause,
notin greasedcartridges, but
in what
seemedtothe British
officialpurelyamatterofbusiness.
Or
was itamerecoincidence
thattheyearsimmediatelybeforethe
Mutiny were those in
which the agents of the East India
Companyweremost
.activein dealingwith this question, and
whenthe effectsoftheir
activitiesweremost keenlyfelt?
Thenetresult
of
the
organisationofAnglo-Indianadminis-
tration effected
since
1857
is that British officers,giving up
theirlives toIndia,
working honestlyandwhole-heartedlyfor
hergood,
accordingtotheirlights,rarelycomeinto touchwith
Indo-Aryan
civilisationexceptintheprocessofuprooting
it, in
which most of them are engaged. Andthe politicalreforms
ofrecentyears,fromthegrantofmunicipalself-governmentto
theestablishmentofLegislativeCouncils,havebeenconceived
in thesame profound ignorance of the Indian point of view
withwhichthe artwhichreveals the people's innermost soul
hasbeen alwaysregarded. Is itnecessarytolook further for
the cause
of Indian unrest
? Is not that unrest merely a
symptom
that theancient
spirit ofIndia—whichbythe lawof
heredity runsin the blood
of everyIndian man, woman, and
child,thoughtheymaybeunconscious
ofit—revivingunderthe
benigninfluenceoi^h^paxBritannica,
isbeginningtoreassert
itself? Ifso, arelegislative machinesof
Western pattern,con-
structed withatotal disregard of Indian
conditions, likely to
allay Indianunrest, ortoaddfuel
tothe fire?
The fact that Indianswho come
into closest touchwith