224 N~ltllrJ PogtJ 86-99
- Quean, 73 :10. The Quran makes use of forms of the word hajl1-nr. IIhjllrVllm
(exile yourself from them) o r fohjllr (therefore, exile yourself). - Quean, 7 4:5.
- Quean, 29 :25--26.
- Hadi,h reported by Ahmad.
- Ibn Hisham, AsSirah an-Nalial4ifyyah (Beirut: D ar al-)il, n.d.), 3:20.
- The Christian tribes lived on the outskirts of Medina, and this agreement did
not directly apply to them. - In modern terms, we ',1,1)u1d say that they enjoyed full dtizenshlp.
- Ibn Hisham, As-Jirah I1n-i'labaMwah, 3:31. Polytheists in l\l ccca kept express-
ing their hostility and their desire to fight, since Muhammad's settlement in
Yathrib amounted to humiliation and defeat for them. - In particular, of course, in the different brnches of Islam's first applied sci-
ence (al:ftqh, Islamic law and jurisprudence). - Quran,17:34.
- H adith reported by al-Bukhari.
- Quran, 3:2-4.
- Verses 108 to 116 in surah 4 , "An-Nisa" (Women).
- Quran, 4:112.
- Quran. 5:8.
2 4. Surah "A1-Baqarah" (l' he Cow), which is also the longest surah in the Quran. - Ibn Kathie, T aftir alQuran (Mu/ehfalar) (Cairo: D ar as-Saburu), 1:27-37.
- Quran.2:8-9.
- Quran, 2:14.
- Hadith reported by Ahmad and Muslim. A hadith qudli is a Prophetic tradi-
tio n in which God speaks through the Prophet's \wds. Unlike the Quran,
this is an insp iration verbalized b y the Prophet. - T h is is one of God's names.
Chapter 9: Medina, Ufo, and Il7ar- Commentators have oftcn made a difference bet\'een twO types o f expedi-
tions: aHarfD'ah (pi. !arqya), in which the Prophet did not take part, and al-
gha:(JJ'ah (pI. ghazaU'a), in which he was present. - Quran. 22:39-40.
- Quran, 22:40.
- Quran. 2:25 t.
- Q uran, 2:30.