A History of Ottoman Political Thought Up to the Early Nineteenth Century
“Political Philosophy” and the Moralist Tradition^89 This universal theory of society comes complete with a description of the f ...
90 chapter 2 in the mid-seventeenth century; however, there were some elements of Tusian political theory that were to be embedd ...
“Political Philosophy” and the Moralist Tradition^91 subsequently, even if they did not adhere to the general “Tusian” trend bei ...
92 chapter 2 versions. A classic and complex formulation belongs to Kınalızade and con- stitutes the final part of his essay (K5 ...
“Political Philosophy” and the Moralist Tradition^93 all contain a set of moral rules, either for personal improvement or for ju ...
94 chapter 2 halayıkı mütesavi tuta)—since men’s relations with the world are like the four elements (K485–86)—and respect all f ...
“Political Philosophy” and the Moralist Tradition^95 Departing slightly from Tusi’s and Davvani’s model, Bitlisi makes a distinc ...
96 chapter 2 remember, by the way, that Şeyhoğlu had explicitly referred to rules the sultan should follow: ol kanunca gide, Y72 ...
“Political Philosophy” and the Moralist Tradition^97 man), which correspond to different stages of knowledge. Thus, he recog- ni ...
98 chapter 2 in the second half of the sixteenth century, the pattern of the “circle of justice” and the four-fold division of s ...
© koninklijke brill nv, leiden, 2019 | doi:10.1163/9789004385245_005 chapter 3 The Imperial Heyday: the Formation of the Ottoman ...
100 chapter 3 (Süleyman profited by launching another campaign against the Safavids), only to be restarted in Transylvania, Hung ...
The Imperial Heyday 101 areas of “secular” law that contradicted the Sharia (e.g. the concept of “state land” and the use of mon ...
102 chapter 3 Ebussu’ud did not compose any major treatise explaining the grounds of his reformulation of the Ottoman sultanly-c ...
The Imperial Heyday 103 the legitimacy of endowing cash (on which he had to write a short treatise), Ebussu’ud argued that the s ...
104 chapter 3 1.1 Dede Cöngi Efendi and the Legitimization of Kanun It is interesting that a justification of the right of the r ...
The Imperial Heyday 105 poll-tax “provided they have no intercourse with other people at all” (asla halk ile muhalataları yok is ...
106 chapter 3 judges and the secular administrators of the realm. First (A132–46, T52–64), he examines the legitimacy of the ext ...
The Imperial Heyday 107 quoting Hanafi authorities, thereby reverting to the conclusion that judges are authorized to apply “pol ...
108 chapter 3 quotations) on public finances.23 Dede Cöngi first stresses the central role of the ruler in the administration an ...
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