The Foundations of Buddhism
No Self 141 occur in various relationships to each other. As such, physical and mental events or phenomena are termed dharmas (P ...
No Self conditioned by the six senses is (6) sense-contact, conditioned by sense- contact is (7) feeling, conditioned by feeling ...
No Self 143 connectedness of different qualities. There is no primary substance to remain constant: There is neither identity no ...
144 No Self continuity within a particular life, so it is the basis of continu- ity between lives. Just as no substantial self e ...
No Self 145 notion of enduring substances, but this is as far as we need pur- sue the matter at present. I shall, however, menti ...
No Self what in reality is a mass of constantly changing, causally com nected physical and mental phenomena. The problem is not ...
No Self 147 delusion, but from the desire to identify and claim some part or parts of the universe as one's own, as one's posses ...
No Self The idea of belief in self as something conditioned by greed is stated as the fourth of the four kinds of grasping menti ...
No Self 149 ... Will I exist in the future? Will I not exist in the future? What will I be in the future? How will I be in the f ...
No Self Both Vasubandhu and Buddhaghosa present as standard a way of taking the twelvefold formula as relating to three differ"' ...
No Self ISI of action as the means to bring about the particular pleasant experiences we repeatedly crave;^33 and so we carry ou ...
TABLE 3ยท Dependent arising 12 LINKS 3 TRANSITIONS 4 SECTIONS 20 FACTORS 3 TIMES I. ignorance } first transition { I. ignorance 8 ...
No Self 153 (birth, old age, and death) is a shorthand way of referring to the coming into being and subsequent decay of links 3 ...
I 54 No Self or determined effects and certain free or unpredictable causes. If, presented with a situation, I deliberately kill ...
No Self ISS twelvefold formula. Dependent arising describes the structure of reality however, wherever, and whenever we dissect ...
No Self Buddhaghosa thus records that the teaching of dependent arising makes four points.^40 (r) It shows that there is continu ...
No Self I 57 the ceasing of the six senses is the ceasing of sense-contact, with the ceasing of sense-contact is the ceasing of ...
No Self FIGURE r. The Tibetan 'Wheel of Existence' ...
No Self I 59 This version of the formula introduces some of the technical terminology of Buddhist meditation which will be discu ...
160 No Self arise from conceiving of persons in terms of sequences of caus- ally connected physical and mental events rather tha ...
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