Buddhism in India

Buddhist Civilisation 127 specifically because they were characterised primarily by egalitarian clans they could not internally ...

Buddhist Civilisation 127 specifically because they were characterised primarily by egalitarian clans they could not internally ...

Buddhist Civilisation 129 the Brahmans who propagated castes themselves made such a link and erected the Vedas into holy scriptu ...

Buddhist Civilisation 129 the Brahmans who propagated castes themselves made such a link and erected the Vedas into holy scriptu ...

Buddhist Civilisation 131 So the whole nation was destroyed of Mejjha, as they say; for glorious Matanga’s death, the kingdom sw ...

Buddhist Civilisation 131 So the whole nation was destroyed of Mejjha, as they say; for glorious Matanga’s death, the kingdom sw ...

Buddhist Civilisation 133 indeed shows a process of tribal communities being absorbed into functional occupations, with some amo ...

Buddhist Civilisation 133 indeed shows a process of tribal communities being absorbed into functional occupations, with some amo ...

Buddhist Civilisation 135 the military and police, and allies. The Brahmanical version only discusses the parts of the political ...

Buddhist Civilisation 135 the military and police, and allies. The Brahmanical version only discusses the parts of the political ...

Buddhist Civilisation 137 legitimacy from Confucian traditions of the ‘mandate of heaven’, but the notion of a ‘just king’ impli ...

Buddhist Civilisation 137 legitimacy from Confucian traditions of the ‘mandate of heaven’, but the notion of a ‘just king’ impli ...

Buddhist Civilisation 139 and birds were also traded compared to the time of the early East India companies there was little dem ...

Buddhist Civilisation 139 and birds were also traded compared to the time of the early East India companies there was little dem ...

Buddhist Civilisation 141 forces which fostered a scientific spirit. These all involved the notion of a ‘first principle’ which ...

Buddhist Civilisation 141 forces which fostered a scientific spirit. These all involved the notion of a ‘first principle’ which ...

Buddhist Civilisation 143 dysfunctional because their fatalism rejects all attempts to alter that society and holds out no hope ...

Buddhist Civilisation 143 dysfunctional because their fatalism rejects all attempts to alter that society and holds out no hope ...

Buddhist Civilisation 145 subjective orientation than Marxists do; and he describes his methodology using a striking metaphor: ‘ ...

Buddhist Civilisation 145 subjective orientation than Marxists do; and he describes his methodology using a striking metaphor: ‘ ...