Sartre

originate with him? He must be free in his very being. In a revision of Heidegger’s phrase, an expression that will define “exis ...

that Sartre was “the author of wonderful philosophical novels such asBeing and Nothingnessand theCritique of Dialectical Reason. ...

choices from pre-given selections since it was fully autonomous and creative – in effectsui generis. “One does not undergo bad f ...

the second, ontological condition of its possibility. Perhaps the best known of these cameos is that of the waiter in the cafe ́ ...

of the possibility for bad faith is that human reality, in its most immediate being,in the intrastructure of the prereflective c ...

insufficient evidence, we are aware of our “supplementing” that insuffi- ciency with our prereflective “decision” to believe or ...

self-deception. He calls bad faith “an immediate, permanent threat to every project of the human being...because consciousness c ...

this phenomenon in view of the duality-in-unity that is our conscious- ness with the visual metaphor of reflection-reflecting. T ...

Roquentin inNausea, Sartre concludes: “Just as my nihilating freedom is apprehended as anguish, so the for-itself is conscious o ...

the philosophers whose work the young Sartre proposed to study if granted the research fellowship in Berlin for which he was app ...

Sartre connects the possible with the future as “not yet.” But he is quick to link possibility with the “nothingness of what is ...

subject from the inroads of “economism.”^52 He simply removes the substance (in-itself) from subjectivity and is left with the “ ...

Iam“haunts” the world insofar as it is “mine.” This “my-ness” (moiı ̈te ́) of the world is a fugitive structure, always present, ...

8 Bad faith in human life: Being and Nothingness Temporality: the phenomenology Sartre conceives of time as an original synthesi ...

and the future), the present would collapse into an atemporal instant the way a line collapses into a point if viewed on end. Th ...

Sartre concludes this phenomenology of time with a well-known line: “In short, the For-itself is free, and its Freedom is to its ...

of the For-itself as “diasporatic (BN 136 ). This simply reiterates the basic nonself coincidence of the for-itself. But it is a ...

reflection-reflecting,^6 escapes itself in the unity of one and the same flight” (BN 142 ). And though none of these three dimen ...

“Original Temporality and Psychic Temporality: Reflection” Sartre now distinguished two forms of reflection, each with its own t ...

or nonaccessory reflection inBeing and Nothingness– which is a require- ment for authenticity – is impossible?” Sartre responds: ...