Constructive Pneumatological Hermeneutics in Pentecostal Christianity
If materiality is to be taken seriously, then the arrangements of the furniture and the people can be powerful symbols that orie ...
fosters conviction of the Spirit and the mercies of God during this time of intensely intimate praise and worship. Intercessory ...
symbol that looks forward to the reality of the conquering Kingdom of God (c.f., Mt 26:29). Seen this way, the Eucharist cannot ...
dant epistemology that arises from a participatory ontology is an affec- tive knowledge that relativizes the importance of cogni ...
preting [of] the totality of human experience.” Amos Yong, Spirit-Word- Community: Theological Hermeneutics in Trinitarian Persp ...
argues that RO uses theology to mean theology^1. See Smith, Introducing Radical Orthodoxy , 177–179. Smith, Introducing Radical ...
center of orthodoxy and orthopraxy, which implicitly affi rms the centrality of orthopathos. D. William Faupel, “Whither Pentec ...
(Eugene: Pickwick Publications, 2011), 67. Emphasis mine. Integrating this view with the sacramental nature of creation, the con ...
John M. Penney, The Missionary Emphasis of Lukan Pneumatology (Sheffi eld: Sheffi eld Academic Press, 1997), 79. Ibid., 79–80. ...
completed without the cognitive element. Because affection and cognition are related spirally, formation of the person via litur ...
© The Author(s) 2016 143 K.J. Archer, L.W. Oliverio, Jr. (eds.), Constructive Pneumatological Hermeneutics in Pentecostal Christ ...
Arguably, one of the most infl uential writings on Pentecostal Hermeneutics is the 1994 article entitled “Women, Pentecostals an ...
activity of the Spirit was prioritized over (or outranked) the authority of tradition and text. However, what has not been adequ ...
to respond positively to the message of the gospel suggests their expe- rience included engagement with those broader cross-cult ...
incompatible with faith in Jesus Christ, that is, the idolatrous practices of the Greco-Roman religious context. As the narrativ ...
of reading and believing. Pentecostals are transforming their understand- ing of the text based on their experience. 13 This app ...
Luke–Acts —albeit a narrative—fi rm enough a foundation for Pentecostals to base their whole hermeneutical approach? The approac ...
son, these eunuchs have now left the imperial service and returned to the wasteland of Jerusalem. That these possible compromise ...
The prophet of Third Isaiah subsequently calls for the boundary mark- ers of the faith community to be re-defi ned in the light ...
their broader culture, context and experience. This included the broader philosophies and worldviews of Babylon and other cultur ...
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