Constructive Pneumatological Hermeneutics in Pentecostal Christianity
proposal. However, he is vulnerable on this point, for he does not carefully enough distinguish his perspective from panentheism ...
afterward. That is, we fi rst take in the power of what is said, rather than the knowledge of it.” Eugen Rosentock-Huessy, Out ...
© The Author(s) 2016 51 K.J. Archer, L.W. Oliverio, Jr. (eds.), Constructive Pneumatological Hermeneutics in Pentecostal Christi ...
encapsulate and fulfi ll that of which Heidegger speaks in any totalizing sense. Rather, I will argue that one way in which pent ...
O N TRUTH AND LANGUAGE Truth, writes Heidegger, “is the essence of the true.” 4 What is he telling us with this seemingly redund ...
clearing is what is, and if it is the space that allows for the unconcealment of beings as the being they are, then it is the cl ...
essence of being, an articulation that is accomplished through the vehicle of language. What, then, is language that humans woul ...
But Peter, standing with the eleven, raised his voice and addressed them... “No, this is what was spoken through the prophet.” A ...
of the essence of the divine is revealed. But this is not the essence of the Spirit that is revealed but of that which has done ...
desert one sees nothing but the vast expanse that surrounds them, and in the solitude, there is a kind of lack of perception so ...
The relation of the self to one’s own being is realized, even made possible, in the encounter with the other. The other is a for ...
preserving and sparing spaces. 28 Heidegger allows us to see that because dwelling is being, to be must also mean to preserve, t ...
Though dwelling is constitutive of being, one might say that the arrival of the other, or the anticipation of the arrival, activ ...
There is no way to conceptualize the encounter: it is made possible by the other, the unforeseeable “resistant to all categories ...
Thus it seems that this refrain is a fi ll-in of sorts for the failure of our ability to express with language that which we kno ...
are what hermeneutics is after. Hermeneutic here should be read as being- in- the-world. That is, to speak of a pentecostal herm ...
Heidegger, Poetry, Language, Thought , 188. Heidegger, Poetry, Language, Thought , 196. Heidegger, On the Way to Language , 65. ...
© The Author(s) 2016 67 K.J. Archer, L.W. Oliverio, Jr. (eds.), Constructive Pneumatological Hermeneutics in Pentecostal Christi ...
called “meaning” would be to second-guess common parlance. Therein, I suggest, lies much of the problem: the fact that “meaning” ...
intention, code, and understanding do not represent competing defi nitions of “meaning,” but rather separate levels of a single ...
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