Recognition and Religion A Historical and Systematic Study

extension type, some higher influence is often assumed. For this reason, it can be used for addictions as well as religious beha ...

may not work in all linguistic matters concerning‘give’and‘receive’;^47 however, it will adequately illuminate the claims I want ...

rather than receiving. At the same time, the old paradigms of conver- sion and self-preservation depict‘recognition’as a respons ...

of giving can still be said to enable the phrase. What is at stake here, however, is no anthropological gift transfer but a part ...

recognition properly. A theory of social interaction that employs the ditransitive structure of giving may indeed be sufficient. ...

such substitutes are constitutive, immaterial, and linguistic benefits rather than ceremonial, material, and anthropological gif ...

as recollection was known to Latin authors before Augustine; in section 1.4 we quoted Jerome’s description ofagnitioas a process ...

connected with his real self. However, the way to one’s own inner self goes through loving another person. The social bond thus ...

of self-knowledge is significant. He teaches that humans can only achieve true self-knowledge (notitia sui) through looking at G ...

enable such usage. In Hegel, the reflexive forms often illuminate the emerging self-awareness of the consciousness. While the pr ...

resurfaces to some extent. The ecumenical texts do not mention self- recognition explicitly, but at least some ecumenists assume ...

knowledge-based, and in some sense self-contained nature of self- recognition, the model of relational self-discovery stresses i ...

(B)’. Through this gift of a more beautiful visual image, B can connect with his own inner and real self better. While making th ...

self-discovery. The feudal bond and the relationship between bride and bridegroom exemplify this constitutive transfer of benefi ...

course’in the singular.^75 A similar duality can be observed with regard to the present study. There is an overall intellectual ...

recognition may not change psychologically or ontologically, but it is nevertheless evaluated anew. Religious recognition may to ...

More generally, recent studies on the politics of recognition often assume that the sentence‘I recognize you’resembles sentences ...

psychological constitution (psy) or the status (sta) of a person. As a rule, the former is a stronger transformation than the la ...

(section 3.2) considers that we shouldfirst recognize the importance of religion, the existential relationship is probably a new ...

Moreover, we have emphasized in section 4.2 that this relationality does not primarily take place within an already existing ins ...