The Dao of Muhammad. A Cultural History of Muslims in Late Imperial China
Muhammad and His Dao 165 As Mungello demonstrates, Chinese Christian intellectuals de- ployed tactics that we can also see in th ...
166 Muhammad and His Dao Muslim strategies of self-inclusion is in this instance more explicit as well. Standaert identifies Yan ...
Muhammad and His Dao 167 The inclusionist tendencies of this thinking are obviously useful to those who seek to demonstrate that ...
168 Muhammad and His Dao Confucius in the East.”^8 But whereas Standaert’s observation is based on his extension of Yang Tingyun ...
Muhammad and His Dao 169 the categories by which Chinese understood them, these missionar- ies would more readily have been able ...
170 Muhammad and His Dao gaged in a reconciliatory endeavor.^11 When Chinese Muslims made use of Chinese categories to understan ...
Muhammad and His Dao 171 the Chinese Muslim educational system with its complex links be- tween scholars in different locations ...
172 Muhammad and His Dao was here making use of Lu Jiuyuan, although he did not mention him by name. He then presented Islam: “O ...
Muhammad and His Dao 173 Most of the greetings to Ma Zhu’s Guide to Islam refer to Mu- hammad as a sage. For example, Li Yanling ...
174 Muhammad and His Dao Muhammad to Confucius and his teachings in the most direct of ways. In 1732 , another Chinese Muslim au ...
Muhammad and His Dao 175 is its “great completer.”^25 This interpretation of Islam is one that follows naturally, and indeed is ...
176 Muhammad and His Dao too, can likewise be understood as the equal of the sages of Chinese tradition. Yuan continued with ano ...
Muhammad and His Dao 177 ing the merits of Chinese sages, Mencius, Yuan was able convinc- ingly to deter any would-be detractors ...
178 Muhammad and His Dao while sageness is like strength. It is like shooting beyond a hundred paces. It is due to your strength ...
Muhammad and His Dao 179 and Shun, yet he ruled [in a way so as to] bring peace, and he made the people happy. He did not follow ...
180 Muhammad and His Dao Here, then, we see a most interesting dynamic. Rather than viewing Muhammad’s geographic and genealogic ...
Muhammad and His Dao 181 “take this study very seriously, and to practice what he advocates earnestly” 學聖人者持躬任道.^38 If this is d ...
182 Muhammad and His Dao This construction requires some elaboration. By stating that the teachings of Muhammad constituted a Da ...
Muhammad and His Dao 183 plains that he was descended from the sage Muhammad, the “west- ern sage” (xiyu zhisheng muhanmode 西域至聖 ...
184 Muhammad and His Dao cordance with Islamic interpretation of Muhammad’s status vis-à- vis earlier prophets—rendered Chinese ...
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