The Dao of Muhammad. A Cultural History of Muslims in Late Imperial China
Self-Perception and Identity 85 this man is not Chinese,^25 and yet he states that Han is a “man of our teaching” (wu jiao ren 吾 ...
86 Self-Perception and Identity and the cap (guan 冠) in the Han Chinese context, in which it was a sign of literati status. The ...
Self-Perception and Identity 87 never circulated in this land [China].” 吾教耆曰: “生某乞啟一事, 昨宵某 夢如人警之曰: ‘如起授之師至矣!’ 某警而寤, 蓋初無意習經, 故不謀其 ...
88 Self-Perception and Identity valued nature of its contents. The book, it seems, had lain beneath the tree for years, waiting ...
Self-Perception and Identity 89 Zhao Can describes a number of figures who conformed to this ideal type and who embodied the hig ...
90 Self-Perception and Identity To this day people praise the master’s fondness of study. In studying the Maqamāt^32 [poems], a ...
Self-Perception and Identity 91 capacity to understand the classics, all agreed “on one essential as- pect of the learning of th ...
92 Self-Perception and Identity all became convinced that pious recital of the Four Books and Five Classics by Han Chinese stude ...
Self-Perception and Identity 93 rial objects could always be destroyed, especially by fire,^41 or oth- erwise disappear. Memoriz ...
94 Self-Perception and Identity friend Li Yanling. Like other scholars in the Genealogy, the two are remembered as talented stud ...
Self-Perception and Identity 95 calligraphy). This early stage of education was probably common to many of the other teachers me ...
96 Self-Perception and Identity ing will not be able to reach completeness” 經學如海通理方能究 其他經也非游學不能大成. She’s response to this statem ...
Self-Perception and Identity 97 ties, in which the line between student and teacher ideally became blurred, and the two behaved ...
98 Self-Perception and Identity that he and his wife not live with the Bais. Consequently, after the wedding the couple moved to ...
Self-Perception and Identity 99 a western book on inheritance law, the Fei la yi te,^53 it was never studied or taught” 初茲土有費喇意特 ...
100 Self-Perception and Identity lim identity was rendered socially intelligible and important. Chi- nese Muslim scholars, throu ...
Self-Perception and Identity 101 Ma Minglong’s residence adjoined the mosque. On occasion, officials used to come and inspect th ...
102 Self-Perception and Identity 比也. The officials saw that his answer was not coarse and that further- more it was proper and n ...
Self-Perception and Identity 103 by the state but by the local community surrounding the school. This is borne out in the story ...
104 Self-Perception and Identity Way is called teaching).^62 The Zhongyong, originally a part of the Record of Rites (Liji 禮記), ...
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