The Dao of Muhammad. A Cultural History of Muslims in Late Imperial China
Self-Perception and Identity 105 or Muhammad when asked to explain the basic principles of his “teaching.” Rather than interpret ...
106 Self-Perception and Identity converts him. Chinese Muslims knew very well, it seems, how to position themselves in stories t ...
Self-Perception and Identity 107 text, we can also situate the Genealogy within its historical and cul- tural context. Specifica ...
108 Self-Perception and Identity tently defines the genealogical genre as an unfailingly, invariably, and fundamentally Confucia ...
Self-Perception and Identity 109 this effect in teleological terms, as the outcome of “unflagging... critic[ism]” on the part of ...
110 Self-Perception and Identity texts, the majority of them not written in Chinese and not part of the curriculum of any other ...
Self-Perception and Identity 111 tory of literary culture—that is, the culture of the literati, or shi. Thus Zhao’s decision to ...
112 Self-Perception and Identity nese Muslim scholars understood themselves in terms that added up to the category “literati”—on ...
Self-Perception and Identity 113 documented—and thereby propagated—itself through use of the genealogical genre of literature ch ...
114 Self-Perception and Identity explain why the term shi can be freely borrowed by his own intel- lectual community. The Chines ...
̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ ̄ three The Han Kitab Authors and the Chinese Islamic School In 1877 the Archimandrite Palla ...
116 The Han Kitab Authors he provided brief accounts of the Chinese Muslim authors whose works he listed. He pointed out that a ...
The Han Kitab Authors 117 not something he considered “Chinese,” and its exploitative uses and abuses of Confucianism (a “real” ...
118 The Han Kitab Authors early observers to overlook the historical circumstances surround- ing the production of this literatu ...
The Han Kitab Authors 119 broken them down into three groups. The first consists of transla- tors, of whom two are discussed at ...
120 The Han Kitab Authors Out of the Chinese Muslim educational system emerged a net- work of scholars that understood itself, a ...
The Han Kitab Authors 121 scholars. That is, this is not a collection of randomly produced texts. Behind the Han Kitab corpus st ...
122 The Han Kitab Authors and the Chinese Islamic school are overlapping entities. The first is primarily physical, whereas the ...
The Han Kitab Authors 123 Finding clear differences, however, is not the only problem. We do well to heed the warning of Virgini ...
124 The Han Kitab Authors isolated cases or as the rare example of “successful” assimilation into dominant, non-Muslim intellect ...
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