Hellenistic Philosophy Introductory

Ethics 207 he who is worthy of virtuous sexual love is [properly] worthy of sexual love. They understand virtue exercised at a s ...

Logic and Theory of Knowledge 111 dialectic. And some say it is also divided into the species concerned with definitions, and th ...

208 l/-95 For the priest must be experienced in the laws concerning sacrifices and prayers and purifications and foundations and ...

112 //-3 They say that the study of syllogisms is extremely useful; for it indicates what is demonstrative, and this makes a bi ...

Ethics 209 A more general sense and one extending also to the previous cases is: that which is such as to benefit. Similarly, th ...

Logic and Theory of Knowledge 113 sense-perception, insofar as the criterion by which the truth of facts is known is, genericall ...

210 l/-95 choice for the sake of nothing else are worth choosing for their own sakes, while those [which are subject to reasonab ...

114 //-3 Sensibles are conceived on the basis of direct experience; on the basis of similarity are conceived things [known] fro ...

Ethics 211 same as temperance, just as insight and wits are [the same] as prudence and sharing and generosity are [the same] as ...

Logic and Theory of Knowledge 115 omicron, upsilon, omega; and six mutes: beta, gamma, delta, kappa, pi, tau. Utterance and spee ...

212 l/-95 6c. They think that the goal and the target are different. For the target is the physical state [lit. body] set up [fo ...

116 //-3 But a 'poesis' is a poem which signifies in virtue of containing an imitation of divine and human affairs. A definition ...

Ethics 213 between good things and bad things, saying that the indifferent is con- ceived of in two ways: in one way it is what ...

Logic and Theory of Knowledge 117 of lekta [things said], complete ones and propositions and syllogisms, and the account of inco ...

214 l/-95 opposed to the above-mentioned preferred things in the body and exter- nally. Neither preferred nor rejected in the so ...

118 //-3 An imperative is an object which we say when we give an order, for example, u 'You, go to the streams of Inachus.' An ...

Ethics 215 unnatural has disvalue. Value has three senses: [I] the estimation and honour [for something] in itself, and [2] the ...

Logic and Theory of Knowledge 119 and among the non-simple propositions are the conditional and the para- conditional and the co ...

216 l/-95 of appropriate actions, some are complete [or perfect], and they are called [morally] perfect actions. [Morally] perfe ...

120 //-3 it is day, it is light'. This is true; for 'it is not light', being the opposite of the conclusion, conflicts with 'it ...