Hellenistic Philosophy Introductory
Ethics 191 Diogenes, Anti pater and Posidonius. For Zeno of Citium and Cleanthes, as might be expected from earlier thinkers, ma ...
Pyrrho 287 Democritus and after him, Homer, marvelling at the latter and saying continually, "As is the generation of leaves, so ...
192 l/-94 administrator of the universe. So Diogenes says explicitly that the goal is reasonable behaviour in the selection of t ...
288 l//-22 out qualities, so that he says,^15 "cold by custom, hot by custom; atoms and void in truth," and again, "in truth we ...
Ethics 193 are good and bad and neither; courage is knowledge of which things are to be chosen and avoided and neither; and .... ...
Pyrrho 289 times they are used positively and negatively, as when we say "virtue benefits more than it harms," we signify that v ...
194 l/-94 Again, of goods some are final and some are instrumental and some are both final and instrumental. So a friend and the ...
290 l//-22 It is reasonable, then, that animals whose eyes are different should receive different appearances. So, for example, ...
Ethics 195 They say that only the honourable is good, according to Hecaton in book three of his On Goods and Chrysippus in his ...
Pyrrho 291 light, moisture, solidity, heat, cold, motion, vapours and other powers. For example, purple appears different in its ...
196 l/-94 Of things indifferent, they say that some are preferred and some rejected; preferred are those which have value, rejec ...
292 l//-22 based on relativity, one based on hypothesis and one based on circular rea- soning. [1] The one based on disagreement ...
Ethics 197 not [to do], such as things like this: neglecting our parents, ignoring our brothers, being out of sympathy with our ...
Pyrrho 293 They pronounced the dogmatists to be simple-minded. For that which is concluded on the basis of an hypothesis has the ...
198 l/-94 Fear is the expectation of something bad. These [forms] are brought under fear: dread, hesitation, shame, shock, panic ...
294 /l/-22 saying reason, and a few the graspable presentation. But man [sometimes] disagrees with himself or with others, as is ...
Ethics 199 to desire, being a reasonable striving. So just as there are certain passions which are forms of the primary ones, so ...
Pyrrho 295 because it is incorporeal, it would not come to be because of anything. So, there is no cause. With this the conclusi ...
200 l/-94 Chrysippus, in book four of his Ethical Investigations, and Persaeus and Zeno. For if one truth is not more [true] tha ...
296 ///-22 to ///-23 that we are alive, and many other appearances in life. But concerning the things the dogmatists assert defi ...
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