GOLDSTEIN_f1_i-x

authorities to medical authorities, and finally to the authority of the self, does not intrinsically change or challenge the nat ...

sided form of expression, sheer assertion, forestalling the possibility of recog- nition and open context awareness (for an anal ...

the linguistification of the sacred, the translation of spell-binding norms into discourses that respect autonomy and the consti ...

accepts the collapse as constitutive of respecting the authority of the self. The preservation of this distinction, which I read ...

environment. Nor can it be reasonably expected that such discourses could be understood by “non-believers” within such an enviro ...

emergence or re-emergence of new kinds of religious narratives based on the social expectation that the individual ought to arti ...

without the danger of expressive individualism since it is based on recogni- tion and reciprocity. The Habermasian view of moder ...

and Benjamin, is not solipsistic, in the sense that it recognizes the mutuality and necessary intersubjectivity required for sub ...

context of a community to individual spiritual narrative. With the individ- ual seen as the arbiter of his or her own death or w ...

which very well may render such models irrelevant – an implication that would certainly weaken the excessive experience of traum ...

I would argue that postmodernism, in this instance, is not so much an expression of a post-secular or truly postmodern situation ...

logical narrative. As Walter notes, this narrative approach has certain advan- tages but also arrives with certain disadvantages ...

...

Part III: Religion ...

...

Warren S. Goldstein Ancient Judaism and Early Christianity: A Critical Dialectical/Conflict Approach to Biblical History If one ...

Together they provide us with what is a dialectical/conflict approach to bib- lical history. This essay will use the following m ...

it” ( Joshua 10:28–30). The legitimation for mass murder was the claim that God was on their side. At least in one instance, as ...

power, Saul wanted to kill him. Saul and David each had their own army (1 Samuel 26). “There was a long war between the house of ...

their land as debt slaves while others worked in large-scale agricultural enter- prises (Weber 1952:27, 30–31, 65, 68, 111; Kaut ...