Honored by the Glory of Islam. Conversion and Conquest in Ottoman Europe
248 conclusion Iran from the Sunni interpretation of Islam to Shi‘ism, and turned to con- verted Christians to serve as their co ...
conclusion 249 onto the lofty gate that commanded a panoramic view of the entire square from which Abbas II could display his br ...
250 conclusion and Jews, or Hindus, and even compelling some of them to become Muslim had several audiences. These included di ...
conclusion 251 effort to instill right belief and strengthen support. Both sultans invested in a recharged dynastic mythology an ...
Young Mehmed IV as hunter. “Mehmed the Hunter’s Imperial Procession: Paint- ings Commissioned by the 17th Century Swedish Ambass ...
Postscript Silences and Traces of the Past On the explanatory panel in the mausoleum complex of Hatice Tur- han in Eminönü, Mehm ...
254 postscript cloak, pink trousers, and gold boots. He holds the golden reins in his right hand and looks straight ahead. White ...
postscript 255 Rather than the call to prayer silencing the peal of church bells, as at Bozca Island, Crete, and Kamaniça, a chu ...
256 postscript claims that he and his converted followers visited synagogues in Istanbul and prayed in Hebrew.^5 He was even see ...
Notes introduction The link between internal conviction and social action is made in Nimrod Hurvitz, “From Scholarly Circles to ...
My understanding of religious conversion has been especially infl uenced by the work of William James, A. D. Nock, Eugene Gall ...
Byzantine emperors left off, conferred their own cloaks to honor subordinates. The practice of giving one’s garment eventually w ...
practices into rituals held in these buildings, and promoted Christianity as a transitional phase to the true religious path. Th ...
Mustafa Naima, Tarih-i Naima, Ravzat ül-Hüseyn f i hulasat-i ahbar el-hafıkayn, 6 vols. (Istanbul: Matbaa-yi Âmire, 1 864); Sil ...
Pál Fodor, “Ahmedī’s Dāsitān as a Source of Early Ottoman History,” in In Quest of the Golden Apple: Imperial Ideology, Politic ...
For example, in 1 587 the seat of the Orthodox Christian patriarchate was forced to move when the sultan ordered the conversion ...
1 3. Karaçelebizade, Ravzatü’l-ebrâr zeyli, 4. 1 4. Karaçelebizade, Ravzatü’l-ebrâr zeyli, 5; Solakzade, Tarih-i Al-i Osman, fol ...
to 60,000 Jews. Robert Mantran, Istanbul dans la seconde moitié du XVIIe siècle: Essai d’histoire institutionnelle, économique e ...
Gabrielle M. Spiegel, The Past as Text: The Theory and Practice of Medieval His- toriography (Baltimore: Johns Hopkins Universi ...
Katip Çelebi, Fezleke, 2:369. Robert Dankoff, The Intimate Life of an Ottoman Statesman: Melek Ahmed Paşa (1588–1662) as portra ...
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