Hellenistic Philosophy Introductory
Ethics 201 from the gods, according to Posidonius in book one of his On Appropriate Actions and Hecaton in book three of On Para ...
202 l/-94 to l/-95 rate, we are ashamed at things we do badly, as though we knew that only the honourable is good. And it is suf ...
Timon 297 assigning equal force to each appearance. In reply to them, the sceptics say that when various presentations strike th ...
Ethics 203 best form of government is that which is a blend of democracy and monarchy and aristocracy. And this is the sort of t ...
298 ///-23 to ///-24 and lewd pieces. 111. Moreover, there are prose works of his extant containing up to 20,000 lines, of which ...
204 l/-95 proper value to each person. Courage is knowledge of what is terrible and what is not terrible and what is neither. Fo ...
Timon 299 feather flock together". He was accustomed to tease in this way. He once said to a man who wondered at everything, "Wh ...
Ethics 205 edge of fairness in a community; fair-dealing is knowledge of how to deal with one's neighbours blamelessly. 5b3. The ...
300 ///-24 to ///-25 be undogmatic and uncommitted and unswayed, saying of each and every thing that it no more is than is not, ...
206 l/-95 striking the white line, it might be, another by striking the black and another by striking another coloured line. For ...
Aenesidemus 301 or false, plausible or implausible, existing or not; rather, the same thing, so to say, is no more true than fal ...
Ethics 207 he who is worthy of virtuous sexual love is [properly] worthy of sexual love. They understand virtue exercised at a s ...
302 ///-25 to ///-26 that appearances are signs of non-evident things, and says that these are not at all existent, whereas thos ...
208 l/-95 For the priest must be experienced in the laws concerning sacrifices and prayers and purifications and foundations and ...
Sextus Empiricus: General Principles 303 the Stoics and certain others; among those who deny that truth can be grasped are Carne ...
Ethics 209 A more general sense and one extending also to the previous cases is: that which is such as to benefit. Similarly, th ...
304 /l/-26 so that, as we said, the word "ability" is taken simply [i.e., unqualifiedly], or it may be taken with the words "set ...
210 l/-95 choice for the sake of nothing else are worth choosing for their own sakes, while those [which are subject to reasonab ...
Sextus Empiricus: General Principles 305 when he feels hot or cold he would not say, "I seem not to be hot, or not to be cold." ...
Ethics 211 same as temperance, just as insight and wits are [the same] as prudence and sharing and generosity are [the same] as ...
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