Leadership and Management in China: Philosophies, Theories, and Practices
words, nor put the person aside for the same reason. The superior person is dignified but does not wrangle, sociable but not par ...
supreme goals for a benevolent government: the population should be large, rich, and well educated. As recorded in theAnalects, ...
people’s wealth, while good instructions get their hearts’’ (Legge, 1970 : 455–456). Shaping the character of followers.When Zil ...
From these teachings, it is clear that leadership of any size of a collectivity starts with leading each and every individual. A ...
they may be good citizens. Being ‘‘Good citizens’’ in Confucius’ times of disorder often means having respect for, and being obe ...
In Confucius’ opinion, ‘‘if we govern the people by regulations, keep order among them by chastisements, they will flee from us, ...
five good things were: ‘‘Being beneficent without great expenditure, laying tasks on the people without their repining, pursuing ...
Earlier Confucian thoughts on the rule of virtue and benevolence paid overwhelming attention to morality and education to the ne ...
CEOs and organizations, even with an understanding of the cut-throat competitive environment. The Confucian view of organization ...
Dai, C., and Zheng, Z. G. 2002. ‘‘Managing talent in China: Confucian origins,’’ in C. B. Derr, S. Roussillon, and F. Bournois ( ...
2 | Bridging Confucianism and Legalism: Xunzi’s philosophy of sage-kingship yan-qin peng, chao-chuan chen, and xin-hui yang K NO ...
state of Chu. Six years later when Qi took back the lost territory and restored the Scholars’ Palace, Xunzi returned. Due to his ...
Confucian values on the ground of the goodness of human nature. Specifically, goodness lies in individuals’ feelings and inclina ...
on the significance of rituals and the powerful self-regulating function of human conscience, and on the other, adhering to the ...
For achieving his political ideal, Xunzi put forward a wealth of ideas, concepts, and principles that enable us to develop a the ...
regulations and systems. While Xunzi upheld the Confucian ideal of benevolent and moral government, which he shared with Mencius ...
of human nature are feelings (qing) and desires (yu ̈). Cua ( 1977 ) categorizes Xunzi’s feelings into three types: moods such a ...
and indolence would not naturally choose reason and morality; only sage-kings who have acquired goodness through self-cultivatio ...
beings to learn and develop a cultivated nature. Xunzi went even further by saying that human beings, in comparison with the res ...
ruler loves the people and offers them benefits before taking benefits from them. In order to survive, a society must have at le ...
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