Leadership and Management in China: Philosophies, Theories, and Practices
benevolence, righteousness, and wisdom (Cua, 1977 , 1978 ) in oper- ational and behavioral terms. It is the means by which relat ...
model is man’s greatest treasure and lacking a teacher and the model his greatest calamity (Xunzi, Book 8: 8.11). Third, self-cu ...
society (neng qun), to assemble in groups, communities, and larger societies. How do humans form society? Through social distinc ...
invented the various cultural objects that now give people superiority.’’ Indeed, sage-kingship in Xunzi’s philosophy of human s ...
Horizontal distinctions refer to those between different occupations, be they different trades practiced by commoners or special ...
descendants of commoners, if they have accumulated culture and study and rectified their character and conduct, should be promot ...
low-level bureaucrats; uprightness in thought and conduct and respect for rules of conduct and social distinctions are the stand ...
and prohibitive. Because of the great variation in the process of self- cultivation, Xunzi believed that although it was suffici ...
them to come. Within the palace it would be impermissible for him to show favoritism for his sons and brothers. Without, it woul ...
were not seen as the precondition of establishing an effective administrative system. This is another indication of how Xunzi de ...
conduct and serve as examples of the core virtues of benevolence, righteousness, conduct propriety, and wisdom. Assembling the w ...
secure lord survived through following ordinary measures of govern- ance and attracting ordinary talents. It goes without saying ...
Confucius, Mencius, and Xunzi develop their theories following one continuous thread, although Xunzi, in our view, significantly ...
field of ideology in China, making Mencius ‘‘the sub-saint’’ since the Tang and Song dynasties, Xunzi is all the more significan ...
and significance with regard to leadership theories and practices in modern and contemporary Chinese and Western business organi ...
ask is of the extent to which the leader’s own self-interest has been subjugated and how that affects the effectiveness of the f ...
manifestations of base, instinctive human nature (which displays a lack of benevolence, righteousness, and conduct propriety). T ...
nature, in both equalizing and distinguishing leaders and followers in terms of self-cultivation, and in placing culture-buildin ...
Dubs, H. H. 1927.Hsuntze: the moulder of ancient Confucianism. London: Arthur Probsthain. Farh, J. L., and Cheng, B. S. 2000. ‘‘ ...
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