Tradition and Revolution Dialogues with J. Krishnamurti
movement towards or away from something, why should the mind have any pattern? The seeing is the see-er—in that there is no dual ...
P: This is your magnitude. If you ask me what is the greatest thing in your teaching, it is this—to be able to say to oneself, t ...
TIME AND DETERIORATION Dialogue 9 P: The key to your teachings appears to be in the understanding of time. The human mind, that ...
K: I go to Madras—that needs time as today and the tomorrow. We can also see that because there is time as the yesterday, today ...
K: He would have been destroyed. So the movement of becoming was a movement of protection. P: Then the movement of protection as ...
K: If I only protect the physical and nothing else, obviously it is like protecting a glass. Therefore one is frightened of bein ...
K: There is past action, present action and future action. Cause is never a static thing. The effect becomes the cause. So there ...
DYING AND LIVING Dialogue 10 P: There must be a way of learning how to die. To know how to die is of tremendous importance to ea ...
How does one learn to live and die, not just learn to die? How does one learn to live a life in which death is a part—in which t ...
wants the same thing to go on—that there never be an ending. And the ending of all that he calls death. So now what is the mind ...
K: I say learn also how to live. Then what happens? If I learn how to live, I also learn how to die. I want to learn how to live ...
about the thing that I have called living, and the thing that I have called death. I do not know what they mean. Therefore there ...
BEAUTY AND PERCEPTION Dialogue 11 P: Where is the resting place of beauty? Where does beauty reside? Obviously, the outer manife ...
P: Beauty is a relative thing. K: The ‘I’ which sees, which is conditioned and which demands self-fulfilment is relative. Now, i ...
time at all. Such a mind is a sensitive mind; such a mind is the most intelligent mind. And without that intelligence, is there ...
K: You see violence. What is the response of a perceptive mind, in the sense in which we are using the word ‘perceptive’, to var ...
P: If the perceiving mind acts, it must change the violence in x. K: Let us get this clear. The perceiving mind sees another act ...
P: That is the aloneness of it. K: Therefore beauty is aloneness. Why is there this craving for self-expression? Is that craving ...
THE PARADOX OF CAUSATION Dialogue 12 GS: In physics we have certain unsolved problems: If the world is fully causal, you cannot ...
GS: I have several questions to ask here. K: Go slowly. Living in time, when thought, which is put together, tries to investigat ...
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