Tradition and Revolution Dialogues with J. Krishnamurti
the self as the observer; there is no centre, no ‘me’ in it. Then the mind is full of energy because it is no longer caught in t ...
ENERGY AND FRAGMENTATION Dialogue 18 A: After listening to yesterday’s talk, I wonder what is meant by energy. In observing all ...
A: Nāgārjuna introduces śūnyatā or voidness. When fragmentation is eliminated, there is a void. In the void is everything. Did y ...
been fixed on this little bit, and I do not know how to remove my eyes and look at the whole. If I could look at the whole, I wo ...
K: You have this problem; the baby is left in your lap. What are you going to do? You must answer. What is it that prevents tota ...
morality which is always based on pleasure. Pleasure is the guiding factor in life—my perceptions are guided by it. And if that ...
K: No. It is thought itself which sustains this movement. The concern has always been: What shall I do with thought? How do I st ...
FREEDOM AND THE FIELD Dialogue 19 A: You were saying that the brain cells themselves are conditioned by the past— the biological ...
K: The brain cells are the repository of memory. The reaction of memory is thought. Thought can be independent of memory. It is ...
K: Is the capacity to rationalize independent of the brain cells? Or, being a part of the brain, can it ever be independent? You ...
K: Then what is the question? How are these recording instruments with their own capacity, their own movements, to switch off an ...
K: Do not say that it cannot know. The intellect can only know freedom within the field, like a man who knows freedom within a p ...
Then yesterday has ended. The man who has ended the past is really beginning again. He has therefore to be austere. I really do ...
so repetitive and stupid. But one has to live in this world. Even in the Himalayas I need food, which people bring me; there is ...
THE MATRIX OF TRADITION Dialogue 20 B: In Buddhism they mention three categories of people in the world: the ordinary, worldly m ...
C: Since it is not a process, they do not say how you come to it. They put it negatively: You cannot come to it by studying, by ...
C: Jñāna. K: What does that mean? Knowledge about what? Is it the knowledge about the cause of conflict? C: Jñāna will apply to ...
C: Analysis alone will not. K: Knowledge is the result of analysis. I analyse. I see why I am jealous: I was angry with my wife ...
K: Experience is possible only when there is the experiencer. You say something which I do not like, and that hurts me. That is ...
K: What is the material upon which experience leaves a mark? Is there such material? Obviously it is the brain; the brain cells ...
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