Tradition and Revolution Dialogues with J. Krishnamurti
F: We know only a state of the thinker thinking thoughts. K: The thinker is not a permanent entity, as thought is not permanent. ...
many intellectuals in the East and West have come to. They are tethered, and being tethered, they may expand but remain tied to ...
P: Having said that thought, creating the ‘me’, is the limitation— K: Thought creates the ‘me’, and the ‘me’, realizing it is li ...
K: We have said that thought is the past, thought is the word, thought is meaning, thought is the result of suffering. And thoug ...
thought and time. That is all I am trying to get at. When you really deny that, you deny movement, outward or inward. Then what ...
F: What is consciousness? You reply that it is the content, but I am asking for something more—for the meaning, not the descript ...
F: Even biologically, you are not right. The size of the brain which is usable, determines the extent of consciousness. If you u ...
K: I included everything, not only frustration, in the field of time. Now I see that the brain cells have operated in a very sma ...
K: The total brain has always been quiet. What I have called silence is the ending of the ‘me’—of the thought which is rattling ...
ENERGY, ENTROPY AND LIFE Dialogue 26 D: The other day we discussed God. We also discussed energy, and you spoke of human energy ...
D: Modern biologists such as Huxley and de Chardin hold that man has developed from the smallest cell, and that in him there is ...
A: Let us take the movement of life-energy as something unknown to us. We cannot manipulate it. In the measure that man becomes ...
K: Let us go into this. Any energy that meets resistance wears itself out. Take a car going up the hill without enough power—the ...
which it calls God, and worships that. All that is within the field of time. So I ask: Is there any other energy which is not of ...
K: We know that. How can my mind look at this total field of time, and not be of the field?—That is the question. Otherwise it c ...
P: I do not know. K: You may put the question to yourself. To put the question to yourself is legitimate. P: Putting the questio ...
K: One is a formula, a conclusion, a statement; the other is a process of finding out. P: I find it very difficult. Do you know ...
am asking: Is the mind deceiving itself by saying that it has no formulas when it is entrenched in formulas? By formulas I mean ...
P: What are you perceiving at this moment? (pause) K: (Makes a gesture, brushing one hand over the other) Nothing. That is it. I ...
INTELLIGENCE AND THE INSTRUMENT Dialogue 27 P: I wanted to ask you, Krishnaji, whether there was one question that needed to be ...
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