Tradition and Revolution Dialogues with J. Krishnamurti
P: How does this happen? What is the instrument? We have examined our minds under a microscope. Now we ask: Under whose command ...
operative function, a design; knowledge does not operate where there is no place for thought and, therefore, for will. F: It see ...
B: We are retracing our steps. You used the word ‘intelligence’ in a different way. That word is the key, if we know what it is. ...
P: In the state in which one spends a large part of the day, images come and go; that is still consciousness. F: My point is tha ...
K: Impact as pleasure, pain, conflict, sorrow, conscious or unconscious, is going on all the time. There may be an awareness of ...
A: All that is consciousness. Thought comes into operation when the ‘I’ wants to localize. K: That is right. F: When the brain i ...
P: I want to put another question to you. When I listen there is no movement of thought, but am I totally conscious? K: Why do y ...
K: I want to go very slowly, please. Thought is consciousness, listening is consciousness and learning is consciousness. Seeing, ...
the findings of the physicists, the biologists. How can we ignore all that? If we only take the ‘I’ and see the source of it, it ...
K: Let us examine that. Let us stick to that question for the moment. Thought has a legitimate field of operation. If it impinge ...
K: Intelligence has no language, but it can use language. The moment it has language, it is back again in the field. That intell ...
RIGHT COMMUNICATION Dialogue 28 A: Sir, we have been listening to you with all the attention of which we are capable, with our m ...
inferior. And, in using the word, there must be the contact of intention conveyed in the quality of the voice. That means both o ...
D: Why is the message you want to communicate not received by others? K: We are talking of the quality of communication and not ...
K: Therefore, what is the question? Is the question one of taking these very instruments and making them sharp, vulnerable, sens ...
K: What is the problem? P: You have seen us through a span of time. Do you think we are able to communicate with you? K: Obvious ...
meaning as the word? Words and explanations are not the things they refer to. That is the problem. Now what is taking place in y ...
A: In the concrete instances which we are discussing, this is not true. P: If you were to pose a question to me which threatened ...
K: Go slowly. We have come to this very carefully. P: Is that movement in space a question of my feeling the movement of space i ...
F: Now I want to ask something. Is there such a thing as ‘co-experience’ or a ‘co-state’? K: There is no such thing as ‘co-exper ...
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