A Treatise of Human Nature

BOOK I PART IV that a certain number of smells, conjoined with a certain number of sounds, may make a body of twelve cubic inche ...

BOOK I PART IV parts are so situated, as to afford us the notion of distance and contiguity; of length, breadth, and thickness. ...

BOOK I PART IV here be retorted upon them. Is the indivisible subject, or immaterial substance, if you will, on the left or on t ...

BOOK I PART IV visibility of a thinking substance is a true athe- ism, and will serve to justify all those senti- ments, for whi ...

BOOK I PART IV nothing but modifications of that one, simple, and necessarily existent being, and are not pos- sest of any separ ...

BOOK I PART IV ing farther into these gloomy and obscure re- gions, I shall be able to shew, that this hideous hypothesis is alm ...

BOOK I PART IV the least examination will be found solid and satisfactory. I say then, that since we may sup- pose, but never ca ...

BOOK I PART IV extend to the impression: And that because the quality of the object, upon which the argument is founded, must at ...

BOOK I PART IV which I suppose myself under necessity of as- signing some substance, or ground of inhesion. I observe first the ...

BOOK I PART IV modifications of one simple, uncompounded, and indivisible substance. Immediately upon which I am deafened with t ...

BOOK I PART IV as its substance, unless that repugnance takes place equally betwixt the perception or impres- sion of that exten ...

BOOK I PART IV than thinking, that a mode, not being any dis- tinct or separate existence, must be the very same with its substa ...

BOOK I PART IV incomprehensible. Secondly, It has been said, that we have no idea of substance, which is not applicable to matte ...

BOOK I PART IV every thing, must at the very same instant be modifyed into forms, which are contrary and incompatible. The round ...

BOOK I PART IV of the soul, we should give it the more antient, and yet more modish name of an action. By an action we mean much ...

BOOK I PART IV thing else, which we can imagine: and there- fore it is impossible to conceive, how they can be the action or abs ...

BOOK I PART IV other; so when we make these ideas themselves our objects, we must draw the same conclu- sion concerning them, ac ...

BOOK I PART IV ologians pretend to make a monopoly of the word, action, and may not the atheists likewise take possession of it, ...

BOOK I PART IV the latter, viz. concerning the cause of our per- ceptions. Matter and motion, it is commonly said in the schools ...

BOOK I PART IV is susceptible, and as these never afford us any idea of thought or perception, it is concluded to be impossible, ...