Levirate Marriage and the Family in Ancient Judaism
Levirate Marriage and the Family [ ] brother of the deceased by the same father. We said to him: If you wish to marry her, m ...
[ ] Brothers brother — but the reason for the union will actually have nothing to do with the deceased. Such a union, argues ...
Levirate Marriage and the Family [ ] levir and yevama, possibly living in close proximity, are aware that a sexual relations ...
[ ] Brothers Halitza: From Communal Condemnation to Judicial Consultation While calling on a man whose brother died without ...
Levirate Marriage and the Family [ ] when levirate marriage is not possible, halitza is the only acceptable re- sponse to th ...
[ ] Brothers on him; instead it asks the levir to consider whether a levirate marriage would be good for him. The Yerushalmi ...
Levirate Marriage and the Family [ ] may be compounded by the levir’s reaction to being married to a woman who was once his ...
[ ] Brothers widow to enter into a levirate union. Genesis and Ruth indicate an interest on the part of the older gener ...
Levirate Marriage and the Family [ ] own estate. Levirate is ordered by the head of the family or promoted in the public squ ...
[ ] [5] From Wife to Widow and Back Again T he conditions in which Tamar, the widowed daughter-in-law of Judah, finds hersel ...
Levirate Marriage and the Family [ ] The marriage of a widow might be celebrated with less ceremony than that of a virgin, b ...
[ ] From Wife to Widow and Back Again and make vows. We will consider the conditions that render a woman a yevama rather tha ...
Levirate Marriage and the Family [ ] her a greater voice in determining her future. As we shall see, there are instances in ...
[ ] From Wife to Widow and Back Again Mishnah-Tosefta Yevamot, particularly in the increasing willingness to employ halitza ...
Levirate Marriage and the Family [ ] law’s wife. While concerned with their own authority over the yevama and the process of ...
[ ] From Wife to Widow and Back Again who was bor n du r i ng t he l i fet i me of t he deceased a nd who had t he sa me fat ...
Levirate Marriage and the Family [ ] levirs are bound to each other until the situation is resolved through a single act of ...
[ ] From Wife to Widow and Back Again The ambiguity of the yevama’s status is indicated by the laws that govern her economic ...
Levirate Marriage and the Family [ ] retical, since teruma was no longer distributed, but they underscore the limbo in which ...
[ ] From Wife to Widow and Back Again [her] husband.”^46 Her tie to the levir is, on some level, a bond to the de- ceased an ...
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